On Ash Wednesday, which coincided with Valentine’s Day, as all of us know, by now, there was another school shooting in Florida, in which 17 persons died. Our Ash Wednesday service in the evening was heavy with the knowledge, grief and anger in the wake of the shooting. It was good to put ashes on our foreheads, as a symbol of collective mourning, and also as a confession of our frailty, an acknowledgement of the brokenness so many of us feel regarding the culture of gun violence in our country. I know many of us felt wordless with shock; I certainly did, and in that helplessness, the words of an ancient prophet came as help:
Will you call this a fast,
a day acceptable to the Lord?
6Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
8Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rear guard.
9Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.
If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
10if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
11The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
12Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.
There were children at the service, on Wednesday night, and I was so very grateful they were there, to be gathered in the arms of prayer that evening. The next morning, a parent in the neighborhood wrote me to say her child was afraid of going to school. She was able to calm her son down enough, and she called the school to find out what the teachers and guidance counselors might be doing for him and other children. She, too, felt frightened by what can happen in the halls of school.
If we want to change gun violence in this country, prayers and thoughts are not enough. Lent calls us to fight evil with good. Gun violence is a clear and present danger to our communities; we are not helpless to change it. It is an evil we can fight with prayer AND action. If you are looking for a way to use Lent as a time of healing and life-giving activities, consider taking action about gun violence, even if it is something as straightforward as calling your national Representatives and Senators, or perhaps registering people to vote. Gun lobbyists get people to vote. Peacemakers better be able to do that, too. Educate, advocate, vote, and get your friends to vote. The church has a public responsibility to speak and act in the matter of preventing gun violence in this country. If you doubt that, please check the Sermon on the Mount. We are Christ in this world, and I’m pretty sure Jesus doesn’t get behind assault rifles.
If you are interested in getting involved with and helping to work for change, then there are several organizations through which you can do that. Moms Demand Action is one I like; it’s a secular organization, https://momsdemandaction.org, but we have great resources within the church, too. I’ve listed them below with a pastoral letter from our bishops, written in 2013, and sadly, still needed.
Here’s a local organization started in Massachusetts by a MA resident and gun violence activist, John Rosenthal: http://www.stophandgunviolence.org
- “Community Violence,” a social messagehttp://download.elca.org/ELCA%20Resource%20Repository/Community_ViolenceSM.pdf? _ga=1.130333711.1614659498.1391546494
- “The Body of Christ and Mental Illness,” a social messagehttp://download.elca.org/ELCA%20Resource%20Repository/Mental_IllnessSM.pdf? _ga=1.194295853.1614659498.1391546494
- “Hearing the Cries: Faith and Criminal Justice,” 2013 social statementhttp://download.elca.org/ELCA%20Resource%20Repository/Criminal_JusticeSS.pdf? _ga=1.194500013.1614659498.1391546494
- “For Peace in God’s World,” a 1995 social statementhttp://download.elca.org/ELCA%20Resource%20Repository/PeaceSS.pdf? _ga=1.194295853.1614659498.1391546494
- “Ban of Military-Style Semi-Automatic Weapons,” 1989 social policy resolutionhttp://download.elca.org/ELCA%20Resource%20Repository/Ban_WeaponsSPR89.pdf? _ga=1.169260449.1614659498.1391546494
- “Community Violence – Gun Control,” 1993 social policy resolutionhttp://download.elca.org/ELCA%20Resource%20Repository/Community_Violence_GunsSPR93.pdf? _ga=1.125744266.1614659498.1391546494